#thestruggleisreal -
Joining in the Hypocrisy
Over the next six weeks, Toni Ruth and I will be preaching a series based on Paul's letter to the Galatians (called #thestruggleisreal). During this series, I'm going to make every effort to post every day with some brief thoughts on various passages from Galatians. I hope that you follow along as we look for God's grace in the midst of some very real struggles!
I definitely had one of these shirts |
Anyway, what I did
pick up on quickly was that one of the WORST things that you could possibly be
was a hypocrite. Maybe a hypocrite
wasn't as bad as an atheist, a believer in evolution, or a liberal (the
horror!), but it was plenty bad. One
major area of concern for me and many of my Christian friends (who were always
kind to me and took their faith very seriously - I'm not making fun), was our witness.
We took our witness very seriously.
It was the reason we wore the t-shirts, didn’t cuss, didn't party, asked
our biology teacher about God's role in creation, etc. Besides our own
potential moral failings, we were convinced that the greatest enemies of our
witness as Christians were hypocrites.**
We weren't without
Scriptural warrant. For example, Jesus
uses this word to great effect in Matthew 6 and 23. Paul uses the word once
('hypocrisy' to be exact) and it also carries a lot of weight. Paul's not
referring to fake believers or Pharisees - he's talking about Peter. That took no small amount of courage and
perhaps a lot of foolishness as well, which Paul admitted to possessing in
abundance. Technically speaking,
"hypocrite" referred to a mask that a performer would wear on
stage. Everybody knew that the mask
wasn't the real face of the performer, but to reveal the true identity of the
performer would shatter the illusion and ruin the narrative. In Christian terms, a hypocrite is also a
performer who wears a 'mask' and is trying to maintain a fictional narrative (one
which usually serves to highlight hypocrite's moral superiority in comparison
to others, while keeping the truth well-hidden). Or as we used to say: they were 'talking the
talk' but not 'walking the walk'.
For Paul, the
hypocrisy of Peter and the "other Jews" in Antioch were guilty of
acting one way in the presence of the Antioch Christians and acting another way
when some of James' guys showed up.
Play-acting. Being deceitful. Being two-faced. Peter was more than happy to share table
fellowship (and likely share in the Lord's Supper) with the Gentiles in
Antioch, but refused to do so when those Jerusalem guys dropped by. This made
Paul see red. Paul took community very
seriously. Without unity in the church,
there wasn't any hope. By their
hypocrisy, Peter and his friends were threatening the very existence of the
church in Antioch.
You might as well
lump me in with those guys, too. Like everybody else, I wear my fair share of
masks. My 'persona' on Sunday mornings, during pastoral visits, on Facebook -
is that always who I really and truly am on the inside? Usually not.
I'm guessing that goes for you, too.
The more I turn this over in my head/heart, the more I find Tertullian's
take on it to be pretty compelling.*** He thought that Paul was overreacting to
Peter's actions. Maybe…who knows? None
of us were there. I do know that before
I start slinging around accusations of hypocrisy, I better be honest about my
own masks…
*The Fellowship of Christian Athletes. I probably didn't need more than two hands to
count the number of actual athletes in our FCA - I definitely wasn't - but it
was the only real Christian club offered by my high school.
** For the record, I still believe that a Christian
witness is a powerful, important thing. However, I've grown to understand that
it's less about bearing witness to my moral commitments and more about bearing
witness to God's love revealed in Jesus Christ.
The Christian t-shirts of my youth didn't do a very good job of that…
***This might actually be the first time I've agreed
with anything Tertullian had to say. Though to be fair, it's not like I've read
a whole lot of Tertullian.
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